Sunday, February 12, 2006

Tips For Building A Balsa Wood Bridge

Healing Mind

"... and the mind through the healing by faith, can concentrate their brain waves directly into a cell of the finger or toe and projecting healing through integrated Turay vehicle in the heart, the Lords of Light can be used Estralím type laser radiation for project power from the vehicle Merkabah Turay our education system of humans and / or repair the program. "
" The Book of Enoch: Key 301, 31 "JJ Hurtak


" ...
The most extraordinary and really taught me that there are no limits, it was a girl, who had been a conventional operation sobreanestesiada, leaving her brain dead from lack of oxygen. The parents, desperate after seeing a dozen neurologists, they found Pachita and asked for help. Pachita accepted and second operation I saw that first night, was a transplant cerebral cortex in the girl sobreanestesiada.
That was too hard for me.
For over ten years I've been investigating some aspects of brain physiology and though I consider myself quite revolutionary among my colleagues, I never imagined, nor could have accepted that part of the brain could be transplanted from one human to another. I would not have accepted had not seen him, but the fact is that I saw and I became so deeply that from that moment, all my conceptions psychophysiological change. The girl was a "vegetable" not move or speak or control his bowels. In that operation, and in four subsequent "Pachita" cut the scalp with the hunting knife, then opened the skull bone using a piece of saw plumber.
I saw that and part of me thought it was not true and one that was wonderfully real.
After "Pachita" made it appear a section of human cortex, took a piece in his hands, he released his breath and ordered him to live, live!, Live! he shouted.
Then with the help of knife, introduced the piece of bark on the skull the girl and with a series of strange movements, left deposited there. Finally, the wound was closed after I was invited to put my hands on it. A This is called clipping. The girl was blindfolded and returned to her parents.
The operation was performed without anesthesia, without asepcia and considering the size and seriousness, what could be expected as a minimum reaction was a fulminating meningitis. Instead, she was presented to fifteen days for a new operation, no infection, without having died of shock after surgery and with some signs of improvement. In fact, after four similar operations as described, I saw this girl start having voluntary movements, babbling words, complaining of pain and discomfort and smile, yeah! Smile!
smile when I saw this girl and I could understand the reasons for his joy, I realized that the most fundamental is the highest spiritual attainment, which anyone can understand, which is present at all levels, classical, what it feels like certainty and sameness. "
" Shamans of Mexico, Volume III Pachita " , Grinberg-Zylberbaum, James


"6If the mind can heal the body, but the body can not heal the mind, then the mind must be stronger than the body. 7Todo miracle is a proof of this. "
" A Course in Miracles "

" 2All kind of illness and even death, are physical expressions of fear of awakening. 3Son attempts to enhance sleep due to fear of awakening. "
" A Course in Miracles "

7The body may seem to change with time due to disease or health condition, or events that seem to alter. 8Mas this only means that the mind has not changed his mind about what the purpose of the body. 8. The disease is the requirement that the body is what is not. 2SU insubstantiality, however, ensures that you can not get sick.
" A Course in Miracles "

Saturday, February 11, 2006

Island Oasis Drinks Mix

Pachita

"Pachita met when he should know. I wondered then how far was encouraged individuality. Even more, questioned me about the real sense of individuality and all that was in response did not satisfy me. At the same time, something inside me was not complete. With Pachita learned that individuality is preserved even after physical death, the feeling of being one myself completely independent and is healthy and should be expanded to access all that the unit is not achieved by destroying the transforming me but after acceptance . Everything reminded me of John Uooke who said that the ego must be loved, known and forgotten. His greatest gift was to understand that it is always and therefore must respect the experience of existence and do not invalidate it.

What I saw in defying Pachita house so fundamental to a degree my views about the body and its importance after the first trading session I went out feeling a living spirit and my body as a kind of vehicle. The notes after the session reflected the mood:
"... my body, my body is just a tool, told me out of the house Pachita.
market with flowers shining in the morning and I felt connected with everything.
The flowers are sisters, the earth is sister, worms are brothers, birds, snakes, eyes.
My body belongs to me my body is an instrument, the spirit moves.
My hands were red with the blood shed hunting knife ... "
In the first trading session as I had seen a woman approached a" Pachita "to lie on a makeshift bed made of boards semirrotas and there in the midst of all, a hunting knife in his belly was introduced to remove a tumor and transplanting internal organs. That woman, the first person I saw run, it left a lasting impression. Remember to pass out after watching the operation, something in me decided to go ahead and take it all with ease and strength. What happened and how I managed not screaming in horror and run away? I do not know! The truth is that at a certain moment I felt at my house and all he wanted was to help and learn.
I remember after that session was so hungry that I decided to go to dinner at a restaurant. I sat down and saw that they all stare at me. I turned to see my hands and realized they were red with blood.
The most extraordinary and really taught me that there are no limits, it was a girl, who had been a conventional operation sobreanestesiada, leaving her brain dead from lack of oxygen. Parents desperate after seeing a dozen neurologists, they found Pachita and asked for help. Pachita accepted and the second operation I saw that first night, was a transplant cerebral cortex in the girl sobreanestesiada.
That was too hard for me.
For over ten years I've been investigating some aspects of brain physiology and though I consider myself quite revolutionary among my colleagues, I never imagined, nor could have accepted that part of the brain could be transplanted from one human to another. I would not have accepted had not seen him, but the fact is that I saw and I became so deeply that from that moment, all my conceptions psychophysiological change. The girl was a "vegetable" did not move or speak or control his bowels. In that operation, and in four subsequent "Pachita" cut the scalp with the hunting knife, then opened the skull bone using a piece of saw plumber.
I saw that and part of me thought it was not true and one that was wonderfully real.
After "Pachita" made it appear a section of human cortex, took a piece in his hands, he released his breath and ordered him to live, live!, Live! he shouted.
Then with the help of knife, introduced the piece of bark at the girl's skull with a series of strange movements, left deposited there. Finally, the wound was closed after I was invited to put my hands on it. A This is called clipping. The girl was blindfolded and returned to her parents.
The operation was performed without anesthesia, without asepcia and considering the size and seriousness, what could be expected as a minimum reaction was a fulminating meningitis. Instead, she was presented to fifteen days for a new operation, no infection, without having died of shock after surgery and with some signs of improvement. In fact, after four operations similar to the one described, I saw that girl start having voluntary movements, babbling words, complaining of pain and discomfort and smile, yeah! Smile!
smile when I saw this girl and I could understand the reasons for his joy, I realized that the most fundamental is the highest spiritual attainment, which anyone can understand, which is present at all levels, classical, what it feels like certainty and sameness.
was the birthday of Cuauhtémoc and the area of \u200b\u200boperations was dressed with flowers and incense saturated. Pachita sat in the center of the room, took a deep breath and a few minutes later, the greeting of Cuauhtémoc introduced us to a magical world. In a magnificent message, Brother told us their wishes and love. At one point he began to speak of God and his designs. The girl in the wheelchair was in the compound accompanied by their parents and the moment when the brothers reached the highest spiritual depth, the girl smiled. Whenever Cuauhtémoc reached a level that I could only categorize as total transcendence, she smiled again. Outside of those levels, I did not see reaction some in it. That taught me what I already said and filled me with faith.
One of the most mysterious aspects of the work was what happened with Pachita awareness during operations. I remember when I read the book, she was more surprised or not remember what happened in operations or as if it had not been there. The latter seemed more likely. Pachita, Pachita consciousness was absent during operations. How do you explain this? Actually I do not know.
same Pachita Armando and said that the spirit of Pachita was leaving his body and the spirit of Brother was occupied as both. I believe the latter was too simple an explanation for what really happened. Perhaps Pachita worked at a level where his consciousness was connected with the fundamental structure of physics called lattice and then drew all its power.
An example of this power I had in Parral. When we arrived in this city, the drought had parched for months. The fields were dry and people are complaining about the heat and lack of water. Pachita did the same. Using the worst slang, cursed the drought and asked for rain. Half an hour began to fall a light drizzle and the night began a storm would not decrease its volume rainfall for several days.
Parral rivers began to overflow and street people turned around to see the sky and with gestures of surprise and grateful welcome rain.
In the state of Morelos I had seen Don Lucio control a storm and I was amazed at his power. What was even more amazed me Pachita. Where did his strength?
a child, Pachita had been abandoned by their parents and adopted by a black African named Charles. For 14 years Charles Pachita cared for and taught him to see the stars and heal.
After Barbara Guerrero (Pachita) fought alongside Villa, was a cabaret, a seller of lottery tickets, sang in truck step ... I have lived so many experiences was connected with that transcended all of them. Somehow, he managed to leave behind Pachita illusions and that the point placed in intimate contact with the true reality. True Reality was what he did.
I think what I said you can not explain why he was not aware Pachita during operations, at least to accept that what we knew about Pachita, personality every day showed us was a kind of apparent relationship matrix disappeared when Pachita appeared genuine. I think
Armando would not agree with this. He was the oldest assistant Pachita and also devoted himself to heal.
However, he preserved his usual consciousness itself. Once told me that he had made a deal with Brother and that such treatment was that in exchange for keeping his conscience would not receive as much protection as Pachita. So I confessed, "I had so much damage and Pachita I had to run so often.
Of course the damage and its meaning deserve some attempt at explanation. Pachita and all Mexican shamanism distinguish between good disease and malignant disease. Consider good disease curable with natural and conventional medicines. Malignant disease, however, are the damage. Someone envious (I once explained Don Lucio) and the envied person receives an energy charge that makes him sick. The damage is the introjection of the bad thoughts of others, are the levels detected malicious injury.
I think the whole concept of damage deserves a thorough study, especially to understand how a change in the neuronal field characteristics can be translated into a body.
A materializations from seeming nothingness, Pachita were called "Contributions." Suddenly, Pachita made a series of strange movements with his hands and without having previously had an object, something appeared in the palm of your hand. These realizations were normal everyday part of the session. Current physics has also seen something similar in the sudden appearance of elementary particles from the lattice. I think Pachita brain was able to alter the morphology of space and this is manifested as a sudden realization of an object.
I gave a contribution to describe in one chapter of this book. Of course I offered the explanation that says nothing about the specificity of the contributions. I got a small oil painting by a Chinese artist named Flo, Memo, a son of Pachita, a gold medal with the symbols of the twelve tribes of Israel, Armando, something different. Whence came these materialized forms and how they emerged as perfect and flawless? I do not know! Pachita
considered a member of the lost tribe of Israel. In fact, historically the twelve tribes of Israel were divided for thousands of years. Ten tribes of Israel left the territory. Thus, one can speak of the existence of ten lost tribes of Israel. Pachita claimed to belong to one of them.
I can not add anything else because it never Pachita talked to about it.
Patients who were facing surgery, underwent preoperative intake of a number of medicines from many other natural herbs. Memo helped in making them and once I explained how prepared. During the consultations, these herbs were prescribed. His range was extraordinary as well as the ways in which they prepared. I remember that Pachita diabetic patients were advised to drink a glass of water with rusty nails (only water of course). Some of these remedies I describe in the book, so here I refer the reader interested.
In the first session, I did not distinguish or rather not accept that Brother Pachita not operated. Of course, the body of Pachita not disappear during the operation, which was transformed personality. I was used to meditate and knew that a stage of meditation is characterized by a state of openness to unconscious contents. When you get there, you receive messages and envisions the existence of a state of pure knowledge and away from convention. All this is experienced and lived as a wonderful thing, but feel they belong to self, the ego disappears and no other entity holds the body.
No, that is not experienced! Rather, the sensation is of being in contact con otro nivel de uno mismo. Para Pachita y para Armando, una transformación simi­lar indicaba la entrada de otra entidad, el abandono del cuerpo por el uno mismo y la ocupación del mismo cuer­po por otro ser. Yo no podía creer eso y me resistí a aceptar la transformación que veía en la personalidad de Pachita como señal de la desaparición de Pachita y la aparición del hermano Cuauhtemoc. Más bien, suponía que Pachita se introducía a un nivel de sí misma extraor­dinariamente poderoso y diferente al de su yo normal, pero era ella misma transformada y no otro ser ocupan­do su cuerpo.
Al terminar la primera sesión de operaciones, acom­pañé a una de las ayudantes Pachita home. We talked along the way:
My daughter could not breathe, spit blood and there was nothing to do. I took with Brother, you got the lungs, materialized a new lungs and grafts. I can only think to ask if he could breathe between abstraction and grafting.
- Could you breathe?
The woman laughed and told me he had been a few seconds interval between each maneuver ...
remember I was about to say it was not the brother who had done this but the same Pachita at another level of consciousness but I refrained. Who I was after all to say something? Never in any meditation I had reached a level where I could transplant a lung. How could I know if its true Cuauhtémoc really existed and was capable of occupying the body of Pachita?
From that moment I decided not to try and just accept what he saw and heard.
But it was not easy. I thought the unit existed and that individuality should disappear to achieve unity and behold, if Cuauhtémoc was an individual entity, then individuality does not disappear. Attempting to balance my concept of unity with individuality led me a stage of confusion when I came out months after the death of Pachita met the Sufis.
"A Sufi teacher talked to God
God, he said, show me your presence without the veil of your attributes.
God answered with a negative
NO!
The Sufi begging him
I beg you! God said:
No, because you can not stand the loneliness of my divine unity.
excited The Sufi replied:
But if that is what I want, get to the
Unity!
Well, God had access, then know that you are that. .
You're what! That answer convinced me of the absence of a real dichotomy. In the unit, the experience of existence persists. In the unit will reach the "self''that is the same for everyone.
not trying to invalidate the existence of the Brother. Just describe what I saw without denying experiences and the experiences without subjecting to reductive critical judgments. Therefore, I speak of Cuauhtémoc and Pachita and Armando and myself as different from each other, when in fact we are all one and the same Being
Throughout my experience next to Pachita, interesting cognitions appeared in my mind. I have compiled some of them and reproduce them at the end of this book. I titled the murmur of silence appeared on conceptual moment of silence and deep peace. Although not report incidents and seemingly unrelated to the rest of the work, I think his inclusion is justified for having appeared during my collaboration with Pachita and because they enrich the text.
Although sometimes the temptation almost betrayed my prudence, I would not touch the chapters already escritosni not add new descriptions. I have done it would run against freshness of the text. One possible drawback, however, is that some sentences could be improved with a correction or, description clarified using the same procedure. I hope the reader will forgive such faults and appreciate the original freshness. The latter (if any) is to have written my experiences the same or next day after the sessions. Something promised myself to write with as much detail and that was only possible with a minimum interval between experience and description of it. However, I confess that my own needs are insurmountable limit and I could never describe what I wanted. I hope you described is sufficient to make the reader feel the character and atmosphere of the work of Pachita and Brother.
psychophysiologist My background as are included in some chapters and sections. I mean by this that in some parts I enter into technicalities and physiological explanations are understandable perhaps only to the specialist. I think I have a right to put my own vision of this work and so I dared not to delete the parts of the book with physiological flavor.
years have passed since I lived experiences with Pachita and I feel I'm not the same as it was before I met this wonderful woman. His love for all patients was exemplary, his commitment to the work of total cure and good humor were especially delicious and fresh occasions in which I was able to accompany her. In truth, I miss her and I remember a lot.
think this book is a continuation of work begun by Pachita and their inheritance. I hope you read it fuels your love for others, yourself and God. "
" The Shamans of Mexico, Volume III Pachita: Presentation; Jacobo Grinberg-Zylberbaum





operating Pachita
Pachita More photos (click here)












Video on Enrique Ugalde "little brother" son of Pachita
Documentary in French, with extensive interviews in English. Pachita valuable testimony and "Brother", Cuauhtemoc.


"Standing next to him saw it, after pouring egg there, and plunged the index finger, which had a long red fingernail painted with lacquer in a blind eye. I saw a change of heart to a patient, who seemed to open the chest with a single blow, blowing a jet of blood that stained my face. Pachita forced me to put my hand into the wound to feel the flesh torn. (When I told William that the cold felt like a raw steak, I said it was because the sisters do such work in an astral dimension, different from ours.) felt that hole to reach the new heart, apparently previously purchased by Henry, no you know who or where, perhaps a corrupt employee at the morgue. Muscle mass was implanted in the patient in a magical way. This phenomenon was repeated in each operation. Pachita took a piece of intestine, not well placed it on the "operator", disappeared inside. The opening saw a head, brain cancer and put out there new brain tissue. Touch illusion and optical illusion if it was, was accompanied by olfactory effects, the smell of blood, the stench of cancers and damage .., and auditory effects: noise aqueous viscera, or the ring of bone intersected by an carpenter's saw. In the third operation, it began to seem natural. We were in another world. A world in which natural laws were abolished. If it was a transfusion because the patient was bleeding, Brother got the end of a tube in your mouth and the other end into a hole in the arm and began to spit liters of red liquid. On two occasions I saw the damage was transformed into a kind of animal seemed to snort and move excrescences like legs. At twelve o'clock at night, stunned, covered in blood, returned to my home. And the world will never be the same. Had seen an end to a superior running miracles, false or true. "
" The dance of reality ": Alejandro Jodorowsky

Friday, February 10, 2006

Can Endometriosis Cause Miscarriage



What we call reality is the result of an assessment of what makes our minds perceive through the senses. Transcend the perception and evaluation mechanism requires a superhuman effort, as well as the necessary assistance from other planes.
"The seven rays" Velasco Piña, Antonio; p. 23

5Verás what you want to view. 6 And if the reality of what you see is false, I will defend not realizing all the settings you had to do to make this as you see it.


2The world you see shows you exactly what you thought you have done. 3Excepto now what did you think you are doing to you.

1. It is impossible not to believe in what you see, but it is equally impossible to see what you do not believe. 2The perception is built on the basis of experience, and experience leads to beliefs. 3The perception does not stabilize until beliefs are grounded. 4of fact, then, what you see is what you think.

8 ... in everything you see but do not contemplate yourself. 9 ... what he appears to be is the image you have of yourself.


The observer collapses the wave function

"7Aún remains true, however, there is nothing outside. 8Sin however, is about the nothingness where all projections are released. 9Pues is the projection that gives the "nothing" all the meaning that seems to have.
10. What can not be meaningless be perceived. 2Y always looking for meaning within themselves to find meaning, and then look out. 3Todo the meaning you give it to the outside world must reflect, therefore, what you saw inside of you, or rather, if they really saw or simply print a lawsuit against what they saw. "
A Course in Miracles: Chapter 20 "The vision of holiness"; VII impeccability vision